Monday, March 26, 2007

Common Slaves

'William Wilberforce,' writes Eric Metaxas in Amazing Grace, 'was the happy victim of his own success. He was like someone who against all odds finds the cure for a horrible disease that's ravaging the world, and the cure is so overwhelmingly successful that it vanquishes the disease completely. No one suffers from it again -- and within a generation or two no one remembers it ever existed.'

What did Wilberforce 'cure'? Two centuries ago, on March 25, 1807, one very persistent British backbencher secured the passage by Parliament of an Act for the Abolition of the Slave Trade throughout His Majesty's realms and territories. It's not that no one remembers the disease ever existed, but that we recall it as a kind of freak pandemic -- a SARS or bird flu that flares up and whirs round the world and is then eradicated. The American education system teaches it as such -- as a kind of wicked perversion the Atlantic settlers had conjured out of their own ambition. In reality, it was more like the common cold -- a fact of life....

'What Wilberforce vanquished was something even worse than slavery,' says Metaxas, 'something that was much more fundamental and can hardly be seen from where we stand today: he vanquished the very mindset that made slavery acceptable and allowed it to survive and thrive for millennia. He destroyed an entire way of seeing the world, one that had held sway from the beginning of history, and he replaced it with another way of seeing the world....

Isn't societal self-loathing just another justification for lethargy? After all, if the white man is inherently wicked, that pretty much absolves one from having to do anything. And so the same kind of lies we told ourselves about slaves we now tell ourselves about other faraway people, and for the same reason: because big changes are tough and who needs the hassle? The hardest thing in any society is 'the reformation of manners.'[emphasis mine]
The man who 'murdered' slavery by Mark Steyn, Macleans

Sunday, March 25, 2007

"I'm starting to not totally believe part of this"

[via RockTV. Thanks Eric from the Wittenburg Door Chat Closet.]

[via Prolegomena]

No shame if there’s no eyes.

—–Nobody to blame aside.

It’s just that I meant so much more.

—–It’s not as if I can’t adore.

{the full poem}

Why nature films don’t help the environment.
[via The Eagle & Child]

Saturday, March 24, 2007

They Go Up So Fast

What would it mean to make the leap -- in the twinkling of an eye -- from blastocyst to full-grown adult? What would it mean to be "full grown" without development, without experience, without choice, without memory, without the passing of time that we call "life"? In the hands of a thoughtful writer (i.e., not LaHaye or Jenkins) such questions could be the stuff of fascinating storytelling (it's not all that different from the fascination with artificial intelligence in sci-fi). {more...}
[via Slacktivist's Left Behind Archives]

Thursday, March 22, 2007

The Elect Gene?

March 19, 2007

Joe Bob Briggs
Door Science Correspondent

After several years of research, scientists at the Clinical Molecular Genetics Laboratory at the Universidad Nacional Autonoma de Mexico have isolated three genes that are believed to prove a biological basis for becoming a practicing Southern Baptist.

"We were stunned," said Jose Aguilar de la Estacionamiento, Director of Basic Research at the university, at a morning press conference. "We were actually looking for the determinant gene for sphincter occlusion. It's one of those inadvertent discoveries that sometimes occur when you're doing basic science."

Aguilar said the results were so shocking that he withheld publication for two years while the DNA was taken from every member of the Iglesia Bautista Hugo Chavez mega-church in San Miguel Allende. He found a 99.7 percent correlation between the genetic makeup of the Baptists in that congregation and the presence of the three mutated genes that normally identify people with a tendency toward stiff necks, rigid sphincter muscles, and early-pattern baldness. Given the overwhelming evidence, Aguilar said, there was no choice but to announce his findings to the scientific community.

Instantly, there were ethical issues raised as Mexican Catholics besieged parish priests with questions about whether it was possible that their infants could grow up to be Baptists. {continue...}
[via The Wittenburg Door Insider, HT: The Raging Paradoxidation]

What Our Neighbour Really Needs

If we are trying to love our neighbour–to seek whatever is for his or her very best interest–and we trust God to help us and ask him to do so, we can have complete confidence that what our neighbour really needs will be provided.

This might seem less than magic: “Ah, I see. So I can’t just ask for whatever I like, but now I have to ask for what God wants me to ask. Big deal!”

Instead, however, it is better than magic. Stories of magic around the world abound with unintended consequences that result in disaster–from Midas’s touch to Aladdin and his lamp to the Sorcerer’s Apprentice. Prayer is a great improvement upon magic because we are asking an infinitely wise and totally good Being to do what is really best, either what we want or something better.

We can be confident–literally, “with faith”–that only good will surely happen according to these promises. And that faith thus impels us to faith-ful-ness. It motivates us to get busy on things that matter, rather than quaking with paralyzing fear (”Will anything good come of this?”) or drowsing in slothful complacency (”What’s the use?”). Ask and act: trust and obey. Pretty basic–and the key to everything else in the Christian life.

So don’t bother asking for the moon.
[via Prof. John Stackhouse's Weblog]

Rumors of Competition?

Procter & Gamble is NOT in league with the devil
[via Bible Belt Blogger]