(from 10x10)

---

Going to War and Going to Church

Generally I am one to keep my comments out of the ears of strangers. (Okay I know I’m posting them on the internet for the world to see, but I’ve not invited to world to see them!) I try to either keep my little thoughts to myself or only share them with the one who happens to be sitting next to me. I know, I tend toward the sarcastic and sometimes “brutal honesty.” And I wonder if I don’t avoid Bible studies lately because of my urges to critic the presenter after he has completed his lesson. “Here comes the Bible study snob . . .”

First Baptist Church, Dallas; singles group. The first thing that made me smile to myself was this quote in the middle of a prayer. “All's I think about is Habakkuk.” Really? Of all the things in the world to think about ALL he thinks about is Habakkuk? We’ll call that hyperbole and move on.

By way of announcements the leader starts talking about upcoming events concerning the Easter season, he says this: “I want to tell you about what we’ll be doing the week before Easter. In English we call that week ‘pre-Easter week.’ In Spanish we call it ‘Holy Week.’
I think this: “ummm . . . ‘Pre-Easter week?!” What the . . . in English we call it ‘Holy Week’ too! Crazy Baptists!”

With that I was just being picky, but soon after he offended me. He started talking about the war and the atrocities of Saddam Hussain, how Saddam has been known to torture and kill Christians, describing a scene of how people get stoned in this modern age. And he said, “We are fighting a just war. This is a Holy War.” A ‘just war’ seems a contradiction in terms, but Holy War!? I don’t think so! That’s going too far! I’m not an anti-war activist, I haven’t been interested to attend the peace rallies or marches, I have not criticized the actions of the President. I’m sure I don’t know enough of the situation to make accusations (as I think most people don’t so they should shut up.) I haven’t said much about it one way or the other, but calling this a Holy War was going too far for me.

He informed us at that point that instead of a lesson plan, he would lead us in a time of prayer concerning what is happening in the world. We prayed for peace in Jerusalem that ‘God’s chosen people would turn to him’. Sure, great, I’m all about peace in Jerusalem, but we are at war in BAGDAD! You want to pray for Bible cities, lets pray for peace in Babylon!

Then he told us to pray for “Our enemies; the terrorists, the Muslims and the Iraqis.” By this time I wanted to get up and pop him in the mouth for being so stupid. Instead I prayed for patience.

When he finished I went to talk to him. I said, “I don’t want you to think I’m being overly critical, but I just wanted to comment on a few things you said.”

He said, “Oh sure.” (little did he know)

I said, “Well, first the whole thing about the “Holy War,” not only is that historically and personally offensive, but it’s wrong for you to say. This is not a “holy war” by any sense of the words. No war led and perpetuated by men is ‘holy’ not only that, we are not fighting for the rights of Christians in the world. Otherwise we’d be all over the Sudan. When Jesus comes back riding a white horse, THAT will be a Holy War. Not until then.”

He said, “Oh, I see what you mean.”

I said, “And one other thing . . . You said, ‘pray for our enemies the terrorists, the Muslims and the Iraqis.’ The terrorists are our moral enemies, the Iraqis our political enemies, but what do the Muslims have to do with it?”

He said, “Well if you knew anything about what the Muslims believe you would . . .”

I interrupted, “I know enough about Islam to know they are not our enemies.”

He said, “Maybe you should read a book called . . .

(I interrupted again) “I know enough about Islam to know they are not our enemies any more than the Jews are.” (this time I said the magic “Jew” word, he had to listen) “Are the Jews our enemies too? We were just praying for peace in Jerusalem, which seemed odd since we are warring with Baghdad. If you think Muslims are our “spiritual enemies” (which seems just as much as a contradiction as ‘just war’) then where do you draw the line? The Catholics? Orthodox believers? Just Baptists or are Lutherans okay?”

He said, “Oh, you think I’m being too general.”

To which I replied, “As a church leader you are responsible to these people to choose your vocabulary very carefully. When you say Muslims are our enemies in the same sentence as terrorists and Iraqis are our enemies, you are making a much bigger statement. You are helping to form the opinion of these people who are unfamiliar with Muslims and Iraqis and indicating to them that Muslims and Iraqis are generally just as bad as terrorists.”

He said (by way of ending the conversation) “Well, thank you for your input.”

I told him he was welcome.